THE
CHAPEL OF THE VIRGIN MARY
Through the
centuries Mary has been associated with numerous traditions and
symbols. The masterpieces of art and architecture commissioned in
commemoration of Mary reflect and reinforce these associations.
Certain symbols that appear more frequently have become universal
signs of Mary.
Among those most
evocative of Marian tradition are flowers, the moon and the colors
blue and gold. The Chapel of the Virgin Mary incorporates these
historical Christian symbols with themes from the traditions of
David and the Hebrew Scriptures.
FLOWERS
Flowers, in particular
the lily, have always been important symbols of Mary. The symbol of
Florence is the lily, and its Cathedral is Santa Maria del Fiore
(Saint Mary of the Flower). Images of the Virgin in medieval and
Renaissance art consistently associate Mary with not only the
physical presence of flowers but also their sweet perfume, the odor
of sanctity. Paintings of the Annunciation show Mary being greeted
by Gabriel who holds a lily; images of the Assumption often show
lilies in her empty tomb. The lily represents purity and innocence,
just as its perfume is a sign of Mary's incorruptibility.
In medieval
literature Mary is the flower (C'est la fleur), the Mother of God
whose sweet scent fills us with joy and reminds us of her victory
over death. The practice of leaving perfumed flowers at shrines to
Mary became a popular tradition that continues today. In the Roman
calendar the Assumption (August 15) is specifically indicated as the
day for the blessing of flowers and herbs.
In the Hebrew
Scriptures many references foreshadowing Mary can be found in the
Song of Solomon, with its numerous passages describing flowers and
other symbols of the natural world. For example, Song of Solomon 3:6
is commonly seen as a prefiguration of the Assumption, "Who
is this that commeth out of the wilderness like pillars of smoke,
perfumed with myrrh and frankincense... "
MOON
In
Christian symbolism the moon signifies Mary and the sun signifies
Christ. Christian tradition often looks to natural symbols for
answers to the sacred mysteries. Medieval Christians believed that
God wrote two books: the Bible and the "book" of nature.
Both were keys to understanding God. As a result symbols of nature
became prominent in church art, architecture and teaching.
Pope Innocent (12
c.) wrote, "...look to the Moon, you who are buried in sin and
iniquity. Having lost grace, the day disappears and there is no more
Sun for you, but the Moon floats in the sky. Address yourself to
Mary; under her influence many find their way to God. " This
passage illuminates Mary's role as intercessor and mediator. As the
moon reflects the pure and powerful light of the sun toward the
earth, so Mary stands as mediator between God in heaven and those on
earth below.
The moon also
symbolizes Mary's historic role as life-giver and nourisher. In
ancient civilizations predating the Christian era the moon's
association with female deities and fertility was nearly universal.
The ancients believed the moon to be the source of moisture, because
of its association with the dew that nourished the fields at night
after the parching heat of the day.
The gentle lunar light was seen as a life-giving force by producing
these waters and influencing the tides and represents grace in
Christian teaching. The moon on its journey through the sky also
represents constancy and eternity, two additional attributes of
Mary.
The crescent moon
symbolizes both the Immaculate Conception and Mary, Queen of Heaven.
In Song of Solomon 6:10 we read, "Who is she that looketh
forth as the morning, fair as the moon... " and in
Revelations 12:1, "And there appeared a great wonder in
heaven; a woman clothed with the sun, and the moon under her feet...
"
The moon
encapsulates many of the historic traditions and virtues associated
with Mary. For the ancients, the moon in the evening sky was a
nightly reminder of Mary's constant love and intercession. This
yearning for Mary's benevolence continues today in the often
repeated lines of Mary's prayer, "...pray for us sinners,
now and at the hour of our death. "
BLUE AND GOLD
Blue
is Mary's color. In Christian tradition blue is associated with
Mary's attributes: heavenly love, water, constancy, sky, sea, light
and eternity. Blue and gold were the most expensive colors for the
ancients to obtain and their use in paintings and mosaics was a
deliberate tribute to Mary. The visual richness of the combination
of blue and gold lends itself well to Mary's symbolic imagery. As
the two colors enhance each other, they produce a sense of the
mystical, and many Renaissance masterpieces depicting the Virgin
used blue and gold to stunning effect.
Gold is the symbol
of celestial light, where God abides. The heavenly Jerusalem
described in Revelation 21:18, "was pure gold, like unto
clear glass."
The Venetian
mosaics used in the Chapel of the Virgin Mary emphasize the
traditional blue and gold associated with Mary. The gold mosaics are
made with pure gold (24K). All of the mosaics are made of glass, the
Christian symbol of purity.
DAVID AND THE
HEBREW SCRIPTURES
There are numerous
and important connections drawn between Mary and the Hebrew
Scriptures, several of which are mentioned above. The Gospel of Luke
is full of references to the Hebrew Scriptures, including the
association of Mary with the Ark of the Covenant. Luke's description
of the Annunciation and the Visitation refers back to descriptions
of the Ark of the Covenant in Exodus and 2 Samuel, making clear his
intent to consider Mary's womb as the Ark from which the New
Covenant was born. "Then a cloud covered the tent of the
congregation, and the glory of the Lord filled the tabernacle. And
Moses was not able to enter into the tent of the congregation,
because the cloud abode thereon, and the glory of the Lord filled
the tabernacle. " Exodus 40: 34-35. "And the angel
said unto her, Fear not, Mary: for thou hast
found favor with God. And behold thou shalt conceive in thy womb,
and bring forth a son, and shalt call his name Jesus and the Lord
God shall give unto him the throne of the father David... The Holy
Spirit shall come upon thee, and the power of the Highest shall
overshadow thee." 1 Luke 1:30-3:
A
legend about the betrothal of Mary tells of another connection with
David. An angel directed that men from the House of David were to
assemble for consideration as Mary's husband. The men were asked to
leave their staffs in the Temple during the night. By the next
morning, the staff of Joseph had sprouted, showing that he was to be
Mary's husband. The sprouting branch seen in the mosaic recalls this
episode while also reminding us of the symbolic importance of the
palm branch. The palm branch signified victory to the ancient Romans
and became an important symbol of Jesus' and Mary's triumph over
death.
Mary's role as the
mother of Jesus, a relationship prefigured in passages from the
Hebrew Scripture carries out a central Biblical theme, the
continuity of family from one generation to the next. The writers of
the Gospels went to great lengths to place Joseph, Mary and Jesus
clearly in the royal line of the House of David. The mother, Mary,
and the son, Jesus, and the two generations they represent are the
ultimate symbols of familial continuity in the New Testament. This
theme is expressed in the positioning of the crucifix and the image
of Mary in the Church of Saint David the King. Mary gazes across the
church to her son, suggesting the words of Dante (Paradiso XXXII
85-87):
Look
now on her who most resembles Christ,
for only the great glory of her shining
can purify your eyes to look on Christ.

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