Embark on a sacred Biblical pilgrimage, retracing the footsteps of the Apostle Paul across the ancient lands of Greece and Italy. This transformative journey begins in Thessaloniki, where you’ll explore Philippi and Kavala, sites steeped in Biblical significance, before immersing yourself in the rich history of Thessaloniki itself. As you stand in awe before the Meteora Monasteries and traverse the storied streets of Athens, the enduring legacy of faith comes to life before your eyes. For additional information and to register, please CLICK HERE.

Dear PREP Families,

A few changes have been made to the upcoming year that I would like to make known to you at this time. The biggest change is the increase in the total number of hours students will be in formation. The diocese is asking that all parishes have a minimum of 33 hours of instruction. In order to achieve this we have increased the number of classes to 22 for the academic year and also increased the length of the class period by 10 minutes; classes will be from 4:30-6:00 PM.

The other big change is that we are not requiring students and their families to attend Family Catechesis gatherings/events. We will still be offering some throughout the year, around particular liturgical seasons, for those families interested in going deeper in their faith and understanding of theological, sacramental, and liturgical traditions that have shaped the practice of our faith.

Confirmation class is also being returned to Wednesday evenings, but will continue to meet in the Youth Hall. Confirmation will be following the same schedule as the other PREP grades.

Lastly, we will be administering the National ACRE Test to grades 5-8 in the Fall of this coming year. This assessment is to aid us in evaluating the effectiveness of our curriculum and to identify any areas that may require a reworking of the content to help our youth understand the faith better. As many of you are aware many youth stop engaging in the faith or find themselves leaving the Apostolic Church in their 20s. This assessment will shed some light on areas we can be more attentive to help curb this outcome.

If you have any questions please don’t hesitate to contact me or stop me when you see me around the parish campus. Summer Blessings!

Verso L’alto,

Fr. Jason M. Parzynski

Administrator

At the conclusion of the October 2023 meeting of the Synod in Rome, the assembled delegates issued this letter, reflecting on their deliberations. The Synod reconvenes for a second session in October 2024.

Letter of the XVI Ordinary General Assembly of the Synod of Bishops to the People of God

Dear sisters, dear brothers,

As the proceedings of the first session of the 16th Ordinary General Assembly of the Synod of Bishops draw to a close, we want to thank God with all of you for the beautiful and enriching experience we have lived. We lived this blessed time in profound communion with all of you. We were supported by your prayers, bearing with you your expectations, your questions, as well as your fears. As Pope Francis requested two years ago, a long process of listening and discernment was initiated, open to all the People of God, no one being excluded, to “journey together” under the guidance of the Holy Spirit, missionary disciples engaged in the following of Jesus Christ.

The session in which we have been gathered in Rome since 30 September is an important phase of this process. In many ways it has been an unprecedented experience. For the first time, at Pope Francis’ invitation, men and women have been invited, in virtue of their baptism, to sit at the same table to take part, not only in the discussions, but also in the voting process of this Assembly of the Synod of Bishops. Together, in the complementarity of our vocations, our charisms and our ministries, we have listened intensely to the Word of God and the experience of others. Using the conversation in the Spirit method, we have humbly shared the wealth and poverty of our communities from every continent, seeking to discern what the Holy Spirit wants to say to the Church today. We have thus also experienced the importance of fostering mutual exchanges between the Latin tradition and the traditions of Eastern Christianity. The participation of fraternal delegates from other Churches and Ecclesial Communities deeply enriched our discussions.

Our assembly took place in the context of a world in crisis, whose wounds and scandalous inequalities resonated painfully in our hearts, infusing our work with a particular gravity, especially since some of us come from countries where war rages. We prayed for the victims of deadly violence, without forgetting all those who have been forced by misery and corruption to take the dangerous road of migration. We assured our solidarity and commitment alongside the women and men all over the world who are working to build justice and peace.

At the invitation of the Holy Father, we made significant room for silence to foster mutual listening and a desire for communion in the Spirit among us. During the opening ecumenical vigil, we experienced how the thirst for unity increases in the silent contemplation of the crucified Christ. In fact, the cross is the only cathedra of the One who, having given himself for the salvation of the world, entrusted His disciples to His Father, so that “they may all be one” (John 17:21). Firmly united in the hope brought by His Resurrection, we entrusted to Him our common home where the cries of the earth and the poor are becoming increasingly urgent: “Laudate Deum!” (“Praise God!”), as Pope Francis reminded us at the beginning of our work.

Day by day, we felt the pressing call to pastoral and missionary conversion. For the Church’s vocation is to proclaim the Gospel not by focusing on itself, but by placing itself at the service of the infinite love with which God loved the world (cf. John 3:16). When homeless people near St. Peter’s Square were asked about their expectations regarding the Church on the occasion of this synod, they replied: “Love!”. This love must always remain the ardent heart of the Church, a Trinitarian and Eucharistic love, as the Pope recalled on October 15, midway through our assembly, invoking the message of Saint Thérèse of the Child Jesus. It is “trust” that gives us the audacity and inner freedom that we experienced, not hesitating to freely and humbly express our convergences, differences, desires and questions.

And now? We hope that the months leading to the second session in October 2024 will allow everyone to concretely participate in the dynamism of missionary communion indicated by the word “synod”. This is not about ideology, but about an experience rooted in the apostolic tradition. As the Pope reminded us at the beginning of this process, “communion and mission can risk remaining somewhat abstract, unless we cultivate an ecclesial praxis that expresses the concreteness of synodality (…) encouraging real involvement on the part of each and all” (October 9, 2021). There are multiple challenges and numerous questions: the synthesis report of the first session will specify the points of agreement we have reached, highlight the open questions, and indicate how our work will proceed.

To progress in its discernment, the Church absolutely needs to listen to everyone, starting with the poorest. This requires a path of conversion on its part, which is also a path of praise: “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children” (Luke 10:21)! It means listening to those who have been denied the right to speak in society or who feel excluded, even by the Church; listening to people who are victims of racism in all its forms – in particular in some regions to indigenous peoples whose cultures have been scorned. Above all, the Church of our time has the duty to listen, in a spirit of conversion, to those who have been victims of abuse committed by members of the ecclesial body, and to commit herself concretely and structurally to ensuring that this does not happen again.

The Church also needs to listen to the laity, women and men, all called to holiness by virtue of their baptismal vocation: to the testimony of catechists, who in many situations are the first proclaimers of the Gospel; to the simplicity and vivacity of children, the enthusiasm of youth, to their questions, and their pleas; to the dreams, the wisdom and the memory of elderly people. The Church needs to listen to families, to their educational concerns, to the Christian witness they offer in today’s world. She needs to welcome the voice of those who want to be involved in lay ministries and to participate in discernment and decision-making structures.

To progress further in synodal discernment, the Church particularly needs to gather even more the words and experience of the ordained ministers: priests, the primary collaborators of the bishops, whose sacramental ministry is indispensable for the life of the whole body; deacons, who, through their ministry, signify the care of the entire Church for the most vulnerable. She also needs to let herself be questioned by the prophetic voice of consecrated life, the watchful sentinel of the Spirit’s call. She also needs to be attentive to all those who do not share her faith but are seeking the truth, and in whom the Spirit, who “offers everyone the possibility of being associated with this paschal mystery” (Gaudium et Spes 22), is also present and operative.

“The world in which we live, and which we are called to love and serve, even with its contradictions, demands that the Church strengthen cooperation in all areas of her mission. It is precisely this path of synodality which God expects of the Church of the third millennium” (Pope Francis, October 17, 2015). We do not need to be afraid to respond to this call. Mary, Mother of the Church, the first on the journey, accompanies our pilgrimage. In joy and in sorrow, she shows us her Son and invites us to trust. And He, Jesus, is our only hope!

Vatican City, October 25, 2023

 

Have you ever thought about joining our church? Do you have a friend or relative who might like to explore this? We would like to have a conversation with you!

The Rite of Christian Initiation for Adults (RCIA) is the doorway through which adults seek initiation into the Catholic Church through baptism, confirmation, and Eucharist. The RCIA involves a process of study and conversation, regular involvement in parish worship, and developing fruitful relationships with other Catholics who can serve as mentors.

Generally, the sacraments of initiation for adults are celebrated each spring at the Easter Vigil (the night before Easter Sunday). However, there are unique situations when they can be observed at other times. We welcome people with a wide variety of backgrounds and levels of preparation.

Please feel free to share this with others you know who might be considering joining our church.

Please get in touch with Nanci Bachman at 609-275-7111 ext. 311 or nbachman@stdavidtheking.com to start the conversation. Fall activities begin in early October. We look forward to hearing from you soon.