Join us for a Holy Happy Hour!
Looking for a unique and uplifting way to spend your evening? Look no further! St. David the King’s Young Adult Ministry invites you to our Holy Happy Hour — an event crafted just for you.
What to Expect:
Sip, socialize, and spiritually recharge with fellow young adults in a relaxed and welcoming atmosphere. Our Holy Happy Hour combines the joy of fellowship with the sacredness of faith.
We will gather at 7:00 PM to recite a decade of the rosary, expose the Blessed Sacrament for adoration, then socialize over food and drinks in the Youth Hall. Come and go as you please! This is a BYOB event.
- Date: Thursday, January 11th
- Time: 7:00 PM
- Location: Main Church
- Open to: All young adults (18 – 39)
Don’t miss this Holy Happy Hour experience designed just for you! Bring a friend and let’s celebrate faith, friendship, and the joy of being young and Catholic together!
For more information, contact Matt Simms at 609-275-7111 (ext. 202) or email@example.com.
Thanks to Debra Camilleri for her photos!
THE IGNATIAN VOLUNTEER CORPS: A RETIREMENT COMMITMENT THAT MAKES A DIFFERENCE
The Ignatian Volunteer Corps (ivcusa.org), a Jesuit ministry, offers experienced men and women (most age 50+) exceptional volunteer opportunities, matching them with the greatest social needs of our time.
IVC works in partnership with hundreds of nonprofit partner organizations that provide lgnatian volunteers with substantive work serving individuals who have slipped through this country’s safety net. Ignatian volunteers usually serve two days a week at their volunteer site. They also take part in regular local gatherings with their fellow IVC volunteers, reflecting prayerfully on the work they are doing and supporting one other in their commitment.
John Green, IVC’s director for Philadelphia and our area of New Jersey, is holding an information session where you can explore whether this commitment to volunteer service through IVC might be right for you. It will take place at St. David the King, 1 New Village Road, Princeton Junction on Thursday, December 7, at 1:00 PM. You can register for the session at bit.ly/IVC-Dec7. If you can’t come to the session, simply email John Green with your name and any questions you might have: firstname.lastname@example.org.
At the conclusion of the October 2023 meeting of the Synod in Rome, the assembled delegates issued this letter, reflecting on their deliberations. The Synod reconvenes for a second session in October 2024.
Letter of the XVI Ordinary General Assembly of the Synod of Bishops to the People of God
Dear sisters, dear brothers,
As the proceedings of the first session of the 16th Ordinary General Assembly of the Synod of Bishops draw to a close, we want to thank God with all of you for the beautiful and enriching experience we have lived. We lived this blessed time in profound communion with all of you. We were supported by your prayers, bearing with you your expectations, your questions, as well as your fears. As Pope Francis requested two years ago, a long process of listening and discernment was initiated, open to all the People of God, no one being excluded, to “journey together” under the guidance of the Holy Spirit, missionary disciples engaged in the following of Jesus Christ.
The session in which we have been gathered in Rome since 30 September is an important phase of this process. In many ways it has been an unprecedented experience. For the first time, at Pope Francis’ invitation, men and women have been invited, in virtue of their baptism, to sit at the same table to take part, not only in the discussions, but also in the voting process of this Assembly of the Synod of Bishops. Together, in the complementarity of our vocations, our charisms and our ministries, we have listened intensely to the Word of God and the experience of others. Using the conversation in the Spirit method, we have humbly shared the wealth and poverty of our communities from every continent, seeking to discern what the Holy Spirit wants to say to the Church today. We have thus also experienced the importance of fostering mutual exchanges between the Latin tradition and the traditions of Eastern Christianity. The participation of fraternal delegates from other Churches and Ecclesial Communities deeply enriched our discussions.
Our assembly took place in the context of a world in crisis, whose wounds and scandalous inequalities resonated painfully in our hearts, infusing our work with a particular gravity, especially since some of us come from countries where war rages. We prayed for the victims of deadly violence, without forgetting all those who have been forced by misery and corruption to take the dangerous road of migration. We assured our solidarity and commitment alongside the women and men all over the world who are working to build justice and peace.
At the invitation of the Holy Father, we made significant room for silence to foster mutual listening and a desire for communion in the Spirit among us. During the opening ecumenical vigil, we experienced how the thirst for unity increases in the silent contemplation of the crucified Christ. In fact, the cross is the only cathedra of the One who, having given himself for the salvation of the world, entrusted His disciples to His Father, so that “they may all be one” (John 17:21). Firmly united in the hope brought by His Resurrection, we entrusted to Him our common home where the cries of the earth and the poor are becoming increasingly urgent: “Laudate Deum!” (“Praise God!”), as Pope Francis reminded us at the beginning of our work.
Day by day, we felt the pressing call to pastoral and missionary conversion. For the Church’s vocation is to proclaim the Gospel not by focusing on itself, but by placing itself at the service of the infinite love with which God loved the world (cf. John 3:16). When homeless people near St. Peter’s Square were asked about their expectations regarding the Church on the occasion of this synod, they replied: “Love!”. This love must always remain the ardent heart of the Church, a Trinitarian and Eucharistic love, as the Pope recalled on October 15, midway through our assembly, invoking the message of Saint Thérèse of the Child Jesus. It is “trust” that gives us the audacity and inner freedom that we experienced, not hesitating to freely and humbly express our convergences, differences, desires and questions.
And now? We hope that the months leading to the second session in October 2024 will allow everyone to concretely participate in the dynamism of missionary communion indicated by the word “synod”. This is not about ideology, but about an experience rooted in the apostolic tradition. As the Pope reminded us at the beginning of this process, “communion and mission can risk remaining somewhat abstract, unless we cultivate an ecclesial praxis that expresses the concreteness of synodality (…) encouraging real involvement on the part of each and all” (October 9, 2021). There are multiple challenges and numerous questions: the synthesis report of the first session will specify the points of agreement we have reached, highlight the open questions, and indicate how our work will proceed.
To progress in its discernment, the Church absolutely needs to listen to everyone, starting with the poorest. This requires a path of conversion on its part, which is also a path of praise: “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children” (Luke 10:21)! It means listening to those who have been denied the right to speak in society or who feel excluded, even by the Church; listening to people who are victims of racism in all its forms – in particular in some regions to indigenous peoples whose cultures have been scorned. Above all, the Church of our time has the duty to listen, in a spirit of conversion, to those who have been victims of abuse committed by members of the ecclesial body, and to commit herself concretely and structurally to ensuring that this does not happen again.
The Church also needs to listen to the laity, women and men, all called to holiness by virtue of their baptismal vocation: to the testimony of catechists, who in many situations are the first proclaimers of the Gospel; to the simplicity and vivacity of children, the enthusiasm of youth, to their questions, and their pleas; to the dreams, the wisdom and the memory of elderly people. The Church needs to listen to families, to their educational concerns, to the Christian witness they offer in today’s world. She needs to welcome the voice of those who want to be involved in lay ministries and to participate in discernment and decision-making structures.
To progress further in synodal discernment, the Church particularly needs to gather even more the words and experience of the ordained ministers: priests, the primary collaborators of the bishops, whose sacramental ministry is indispensable for the life of the whole body; deacons, who, through their ministry, signify the care of the entire Church for the most vulnerable. She also needs to let herself be questioned by the prophetic voice of consecrated life, the watchful sentinel of the Spirit’s call. She also needs to be attentive to all those who do not share her faith but are seeking the truth, and in whom the Spirit, who “offers everyone the possibility of being associated with this paschal mystery” (Gaudium et Spes 22), is also present and operative.
“The world in which we live, and which we are called to love and serve, even with its contradictions, demands that the Church strengthen cooperation in all areas of her mission. It is precisely this path of synodality which God expects of the Church of the third millennium” (Pope Francis, October 17, 2015). We do not need to be afraid to respond to this call. Mary, Mother of the Church, the first on the journey, accompanies our pilgrimage. In joy and in sorrow, she shows us her Son and invites us to trust. And He, Jesus, is our only hope!
Vatican City, October 25, 2023
Our local interfaith association, the Windsor Hightstown Area Ministerium (WHAM), is holding its annual Thanksgiving service on Sunday, November 19, at 7PM. This year the service is at Beth El Synagogue, 50 Maple Stream Road in East Windsor.
WHAM brings together several dozen religious communities in East and West Windsor, Hightstown, and Cranbury, including St. David the King. The Thanksgiving service is a great opportunity for us to express our friendship and connection with local Christian believers of every tradition, as well as our Jewish and Moslem neighbors. Deacon Tom Baker will be there representing the parish and he invites other parishioners to come along.
Preaching at this year’s service is our neighbor from down the road in Dutch Neck, Rev. Rory Chambers. Rory was born and raised in Australia, where he worked as a high school chaplain. He has journeyed through different theological traditions and ministry contexts and is now an ordained minister serving as an Associate Pastor at First Presbyterian Church of Dutch Neck and as the current Moderator of the Presbytery of the Coastlands. Rory is also a professional musician; he regularly runs a live karaoke night in Hightstown, which is delightfully fun and provides plenty to reflect on regarding community, celebration, enthusiasm, encouragement, and joy.
The service will also be livestreamed at https://www.bethel.net/live-stream/.